home » Long 19th century State system of the Russian centralized state. The social and political system of the centralized Russian state. Court and process

State system of the Russian centralized state. The social and political system of the centralized Russian state. Court and process

Russia during the formation of a single centralized state was an early feudal monarchy.

Signs of centralized power in the late 15th-early 16th centuries:

the presence of central authorities throughout the territory of the Russian state;

replacement of vassal relations by relations of allegiance;

development of national legislation;

a unified organization of the armed forces subordinate to the supreme authority.

Characteristic features of the state system of this period:

· the concept of “king” appeared, which unites all other princes under his authority, all are vassals of the king (this was formed thanks to the experience of the Golden Horde);

· centralized management of the outskirts by the governors of the monarch;

The term “autocracy” appears (i.e., a form of limited monarchy, the power of a single monarch is limited by the power of rulers, local princes; autocracy and absolutism are not identical);

settled relations between the Grand Duke and the Boyar Duma are formed, localism is born (i.e., the appointment of persons on the merit of their parents), the Boyar Duma is formal, the relationship between the tsar and the Duma develops according to the principle: the tsar said - the boyars were sentenced.

Monarch in the XV-XVI centuries. - Great Moscow prince.

Although his power had not yet acquired the features of absolute power, it nevertheless expanded significantly. Already Ivan III in all documents calls himself the Grand Duke of Moscow.

The increase in the power of the Grand Duke took place against the background of the restriction of the rights of patrimonials. Thus, the right to collect tribute and taxes passed from the latter to state bodies. Secular and church feudal lords lost the right to judge the most important criminal offenses - murder, robbery and red-handed theft.

The political consolidation of the power of the Moscow prince is connected with:

with the marriage of Ivan III and the niece of the Byzantine emperor Sophia Paleolog (this increased the importance of the power of the Moscow grand dukes within the state and in Europe; the Moscow grand dukes began to be called "sovereigns of all Russia");

with the coronation of Ivan IV in 1547 (the title of tsar appeared).

Boyars in the XV-XVI centuries. - people already close to the Grand Duke.

Boyar Duma is supreme body states in the XV-XVI centuries.

Initially, the Duma was convened, but under Ivan IV it became a permanent body. The composition of the Boyar Duma included the so-called duma ranks, i.e. introduced boyars and roundabouts. In the XVI century. the Consecrated Cathedral began to participate in the meetings of the Duma.

Powers of the Boyar Duma:

Decision together with the prince of all major issues of public administration, courts, legislation, foreign policy;

Control over the activities of orders and local governments (by decree of the sovereign);

Diplomatic activity of the state (negotiations with foreign ambassadors, dispatch of Russian and foreign ambassadors, appointment of maintenance for them, distribution of royal letters to neighboring states);

- “knowledge of Moscow” (special authority of this body) is the management of the entire urban economy during the absence of the sovereign.

Form of state unity. Muscovy was still an early feudal monarchy. Because of this, relations between the center and the localities were built initially on the basis of suzerainty-vassalage.

However, over time, the situation gradually changed. Moscow princes, like all others, divided their lands among their heirs. The latter received ordinary destinies and were formally independent in them. However, in fact, the eldest son, who acquired the "table" of the Grand Duke, retained the position of the eldest prince. From the second half of the XIV century. an order is introduced in which the eldest heir received a larger share of the inheritance than the rest. This gave him an economic advantage. In addition, he, along with the grand-ducal "table" necessarily received the entire Vladimir land. Gradually, the legal nature of relations between the great and specific princes also changed. These relations were based on letters of immunity and treaties concluded in large numbers. Initially, such agreements provided for the service of the specific prince to the Grand Duke for a reward. Then she became associated with the possession of vassals of their fiefdoms. It was believed that the specific princes receive their lands from the Grand Duke for their service. And already at the beginning of the XV century. a procedure was established according to which the specific princes were obliged to obey the Grand Duke simply by virtue of his position. The Russian state was subdivided into counties - the largest administrative-territorial units. Counties were divided into camps, camps - into volosts. However, complete uniformity and clarity in the administrative-territorial division has not yet been developed. Along with the counties, lands were preserved in some places. There were also categories - military districts, lips - judicial districts. Grand Duke. The head of the Russian state was Grand Duke with a wide range of rights. He issued laws, exercised state leadership, had judicial powers. Real princely power intensifies and changes over time. With the fall of the power of the specific princes, the Grand Duke became the true ruler of the entire territory of the state. Ivan III and Vasily III did not hesitate to throw into prison their closest relatives - specific princes, who tried to contradict their will. Thus, the centralization of the state was an internal source of strengthening the grand ducal power. The external source of its strengthening was the fall of the power of the Golden Horde. At first, the Moscow grand dukes were vassals of the Horde khans, from whose hands they received the right to the grand prince's table. From the Battle of Kulikovo, this dependence became only formal, and after 1480 the Moscow princes became not only in fact, but also legally independent, sovereign sovereigns. The new content of the grand duke's power was also given new forms. Beginning with Ivan III, the Grand Dukes of Moscow called themselves "sovereigns of all Russia." Ivan III and his successor tried to appropriate the royal title for themselves. , do not have to. The power of the monarch was still limited by other bodies of the early feudal state, primarily by the Boyar Duma. Boyar Duma. An important body of the state was the Boyar Duma. It grew out of the council under the prince, which existed in the Old Russian state. . The Boyar Duma differed from the previous council in its greater legal and organizational formality. It was a permanent body, had a relatively stable composition. The Duma included the so-called Duma ranks - introduced boyars and roundabouts. The competence of the Duma coincided with the powers of the Grand Duke, although this was not formally recorded anywhere. The Grand Duke was not legally obliged to reckon with the opinion of the Duma, but in fact he could not act arbitrarily, because any decision of his was not put into practice if it was not approved by the boyars. Through the Duma, the boyars pursued a policy that was pleasing and beneficial to them. True, over time, the Grand Dukes increasingly subordinate the Boyar Duma to themselves, which is associated with the general process of centralization of power. This especially applies to the reigns of Ivan III and Vasily III. The significant role of the Boyar Duma in the system of state bodies and the dominance of large feudal lords in it are characteristic features of the early feudal monarchy. feudal congresses. They had the same character as in times Ancient Russia , but as the centralized state strengthened, they gradually died off. Palace and patrimonial management system. Continuing to remain an early feudal monarchy, the Muscovite state inherited from the previous period the central administration, built according to the palace and patrimonial system. However, the expansion of the territory of the state and the complication of its activities led to a clash with the old forms of government, prepared for the gradual withering away of the palace and patrimonial system and the emergence of a new, command administration. The transformation of the old system begins with its complication. It is divided into two parts. One is the administration of the palace, headed by the butler (court), who has at his disposal numerous servants. The butler was also in charge of plowed princely peasants. The other part was formed by the so-called paths, which provided for the special needs of the prince and his entourage. Their names speak eloquently about the purpose of the paths: falconer, trapper, stable, steward, chalice. Following the complication of the system of palace and patrimonial bodies, their competence and functions increased. From the bodies that primarily served the personal needs of the prince, they increasingly turned into national institutions that performed important tasks in managing the entire state. So, the butler from the 15th century. to a certain extent, he began to be in charge of issues related to the land ownership of church and secular feudal lords, to exercise general control over the local administration. At the same time, the performance of certain duties in public administration lost its former character as a temporary princely assignment and turned into a permanent service. The complication of the functions of the palace organs required the creation of a large and branched apparatus. From the composition of the palace service, the grand ducal treasury stood out, which became an independent department. A large palace office was created with an archive and other divisions. All this prepared the transition to a new, command system of government, which grew out of the old one. This development began at the end of the 15th century. But as a system, command administration took shape only in the second half of the 16th century. At the same time, the term "order" itself was established. The stable path turned into the Stable Order, now not only serving the personal needs of the prince, but also associated with the development of the equestrian noble militia. At the beginning of the XVI century. a Discharge (Discharge order) was formed, which was in charge of accounting for service people, their ranks and positions. The development of the palace and patrimonial system into a command system was one of the indicators of the centralization of the Russian state, for the palace bodies, which had previously been essentially in charge of only the princely domain, were now becoming institutions governing the entire vast Russian state. At the head administrative divisions there were officials - representatives of the center. Counties were headed by governors, volosts - by volosts. These officials were kept at the expense of the local population - they received "feed" from it, that is, they carried out in-kind and monetary requisitions, collected judicial and other duties in their favor. Feeding, thus, was both a public service and a form of remuneration of princely vassals for military and other service. Feeders were obliged to manage the respective counties and volosts on their own, that is, to maintain their own administrative apparatus (tiuns, closers, etc.) and to have. All the interests of governors and volostels focused mainly on personal enrichment through legal and illegal extortions from the local population. Local authorities did not extend their competence to the territory of the boyar estates. The princes and boyars retained immunity rights in their estates. They were not just landowners, but also administrators and judges in their villages and villages. Cities in this period did not have self-government. In the specific principalities, the management of cities was carried out on a par with the countryside. The cities were fortresses. The possession of them provided the grand dukes with both the retention of the former inheritance in their hands and defense against external enemies. Initially, the great princes ruled the cities in the same way as before the specific princes, that is, without separating them from their other lands. Governors and volosts, managing their county or volost, ruled to the same extent the cities located on their territory. Later, some special city government bodies appear. Their emergence is associated with the development of cities primarily as fortresses. In the middle of the XV century. the position of a township is created - a kind of military commandant of the city. He was obliged to monitor the condition of the city fortifications, the performance of duties related to defense by the local population. They are beginning to be called city clerks. Knowing a number of questions of a military-economic and simply economic order, the city clerks were subordinate to the grand ducal treasurers. Sometimes two or more such clerks were assigned to one city. In the person of city clerks, nobles and boyar children received their own organ local government, and the Grand Duke - reliable conductors of the policy of centralization. At the beginning of the period under review, the Russian Orthodox Church was a great force, not only supporting the state, but also competing with it. However, as the movement for the liberation of the Russian people rose, the best forces of the Orthodox Church took the path of fighting the Mongol-Tatars. Ordinary monks and church leaders joined the ranks of the fighters for the liberation of Russia. The church, represented by the metropolitan house, episcopal chairs, large monasteries and city cathedrals, possessed huge property, primarily land, acting as a feudal lord. Instead of the tithe, which she was endowed with even at the baptism of Russia, the church in the Muscovite state received other sources of income: receipts from certain items of princely income - city, trade, customs, judicial duties. Economic and ideological power allowed the church to feel independent of the state and even seek priority over it. However, by the end of the period under review, the grand dukes managed to gain the upper hand. In exchange for keeping its landed estates intact, the church recognized the supremacy of secular power. The Metropolitan was at its head. In 1448, the Russian Church voluntarily became autocephalous, i.e., independent in relation to the ecumenical patriarch, who was sitting in Byzantium. The entire territory was subdivided into dioceses headed by bishops. Until the 15th century Russian metropolitans were appointed by the Patriarch of Constantinople, from the 15th century. metropolitans began to be elected by the council of Russian bishops, first in agreement with the secular authorities, and then on the direct instructions of the Moscow grand dukes.

The population of Russia was divided into a number of social groups. There was a process of formation of estates.

At the top of the social ladder was Grand Duke who was the head of state. All other people were perceived as his servants. The exception was the specific princes who served Moscow. With the centralization of the state and the subordination of the principalities to the Grand Duke of Moscow, the appanage princes became large estates.

The "Sovereign of All Russia" was a large landowner who owned the palace estates, and he was also the master of the rest of the land.

Boyars- large landowners - were also subjects of the Grand Duke. The Moscow boyars had the strongest positions.

The boyars were headed by the Sovereign's Court, which was a military-administrative corporation that grew out of the squad of the times of the Old Russian state. In the middle of the XVI century. this body was divided into the Palace - an economic and administrative organization that provided for the needs of the Grand Duke and his family, and the Court, which became the organizational core of the armed forces of the Moscow principality.

With the unification of the lands and the strengthening of the grand duke's power, the legal status of the boyars changed; the right of departure to another overlord was abolished, estates began to acquire the character of conditional land ownership, feudal immunity and privileges were reduced.

Boyars were part of Boyar Duma, occupied the most important positions in the system of government bodies, in the armed forces, etc.

However, with the increasing role of the nobles, the influence of the boyars gradually decreased. There was a grinding of the boyar estates, which were divided among the heirs.

nobles were the working class. They owned the land on a local right, i.e. conditionally, for service and for the duration of service. The owners of local lands could alienate them and pass them on by inheritance, were not included in the Boyar Duma, could not receive the highest ranks in the palace administration and be governors. Gradually, the nobility became an increasingly numerous estate, associated with the grand ducal power and becoming its important political pillar. The nobility was interested in strengthening the power of a single sovereign, just as the Grand Duke was interested in supporting such a large social group.

Clergy becomes an influential political force and links its policy with the Grand Duke, with the ideology of the autocratic state. Clergy divided into black (monastic) and white (parish). Church feudal lords enjoyed certain privileges: they did not pay royal taxes, they were subject only to church courts, their lives and property were protected by increased penalties, etc.

Urban population were few at first. But gradually cities began to play an increasingly prominent role in the life of the state. The following hierarchy of the townspeople was formed:

· guests And living hundred- large merchants;

· cloth hundred, black hundred- medium and small traders;

· settlements- craft quarters and workshops.

Peasants were subdivided into the following main groups: black-mowed, palace and privately owned.

Black-nose peasants were personally free, they carried duties in favor of the grand duke's power and were ruled by the deputies of the grand duke. Black-eared peasants were the majority, but the number of these peasants was constantly decreasing.

privately owned peasants (serfs) depended on the feudal lords and paid them rent, natural or cash rent, or worked out corvee.

Palace peasants carried dues (corvée) and were ruled by palace servants.

In general, in the XIV-XVI centuries. there is an increase in the exploitation of the peasants and an increase in the size of quitrent and corvée. From the middle of the XV century. began the process of general enslavement of the peasants.

In the course of the centralization of the Russian state, transformation of the entire political system. In place of many independent principalities, a single state is formed. The whole system of suzerain-vassal relations is changing: the former grand dukes themselves become vassals of the Grand Duke of Moscow, a complex hierarchy of feudal ranks is taking shape. By the 15th century there is a sharp reduction in feudal privileges and immunities. There is a hierarchy of court ranks given for service: introduced boyar, roundabout, butler, treasurer, ranks of duma nobles, duma clerks, etc. The principle is being formed localism, linking the possibility of holding public office with the origin of the candidate, his generosity. This led to a thorough and detailed development of the problems of genealogy, "genealogies" of individual feudal clans and families.

hardening service nobility becomes for the Grand Duke (Tsar) a support in the fight against the feudal aristocracy, which does not want to sacrifice its independence. In the economic field, a struggle is unfolding between patrimonial (boyar feudal) and local (noble) types of land tenure.

became a major political force church, concentrated in its hands significant land holdings and valuables and basically determined the ideology of the emerging autocratic state (the idea of "Moscow - the third Rome", "Orthodox kingdom", "the king - the anointed of God").

Top of the urban population waged a continuous struggle against the feudal aristocracy (for land, for workers, against its outrages and robberies) and actively supported the policy of centralization. It formed its corporate bodies (hundreds) and insisted on exemption from heavy taxation (tax) and on the elimination of privileged feudal trades and trades ("white freedoms") in the cities.

Send your good work in the knowledge base is simple. Use the form below

Students, graduate students, young scientists who use the knowledge base in their studies and work will be very grateful to you.

Posted on http://www.allbest.ru/

Ministry of Transport of the Russian Federation

Moscow State Academy of Water Transport

Faculty of Transport Law

Department of Theory and History of State and Law

COURSE WORK

on the history of the domestic state and law on the topic:

"State and social system of the Russian centralized state"

Introduction

Conclusion

List of used sources and literature

Introduction

At the turn of the 13th century, a chain of new states arose in Russia, which tried to split the Russian lands. Because of this, the ancient Russian nationality breaks up into three new nationalities, of which only one - Great Russian - then creates its own statehood. For others, such an event is postponed for centuries. However, the Russian principalities also had a hard time. They lost their independence, fell under the Horde yoke. This topic is relevant in Russian historiography, since by the 14th century the prerequisites for the unification of Russian lands into a single centralized state were being formed. In the conditions of Russia XIII - XVI centuries. the task was to create a centralized state, i.e. one in which the Russian lands would not only be collected, but also united by a strong power that ensures its existence and functioning. Thus, the relevance of this problem determined the choice of the theme of the work "The social and political system of the Russian centralized state", the range of issues and the logical scheme of its construction. object this study is an analysis of the social and state system of the Russian centralized state. At the same time, the subject of the study is the consideration of individual issues formulated as the objectives of this study.

The aim of the work is to study the system of the Russian centralized state. As part of achieving this goal, the following tasks can be distinguished:

1. Reveal the status and importance of the Grand Duke in the Russian centralized state.

2. Analyze the actions of central and local government in the Russian centralized state.

3. Reveal the social structure of a centralized state.

The work has a traditional structure and includes an introduction, a main part consisting of 2 chapters, a conclusion and a bibliography.

Chapter I Political system Russian centralized state

1.1 Grand Duke in the Russian centralized state

Moscow state at the beginning of the XIV century. was still an early feudal monarchy. Because of this, relations between the center and the localities were built initially on the basis of suzerainty-vassalage. However, over time, the situation gradually changed. Moscow princes, like all others, divided their lands among their heirs. The latter received ordinary destinies and were formally independent in them. However, in fact, the eldest son, who acquired the "table" of the Grand Duke, retained the position of the eldest prince. From the second half of the XIV century. an order is introduced in which the eldest heir received a larger share of the inheritance than the rest. This gave him a decisive economic advantage. In addition, he, along with the grand-ducal "table" necessarily received the entire Vladimir land.

The legal nature of relations between the great and specific princes gradually changed. These relations were based on letters of immunity and treaties concluded in large numbers. Initially, such agreements provided for the service of the specific prince to the Grand Duke for a reward. Then she became associated with the possession of vassals and fiefdoms. It was believed that the specific princes receive their lands from the Grand Duke for their service. And already at the beginning of the XV century. a procedure was established according to which the specific princes were obliged to obey the Grand Duke simply by virtue of his position. The head of the Russian state was the Grand Duke, who had a wide range of rights. He issued laws, carried out the management of state administration, had judicial powers. The real content of princely power over time is changing in the direction of ever greater fullness. These changes went in two directions: internal and external. Initially, the Grand Duke could exercise his legislative, administrative and judicial powers only within his own domain. Even Moscow was divided in financial, administrative and judicial relations between the prince-brothers. In the XIV-XVI centuries. the grand dukes usually left it to their heirs as common property. With the fall of the power of the specific princes, the Grand Duke became the true ruler of the entire territory of the state. Ivan III and Vasily III did not hesitate to throw into prison their closest relatives - specific princes, who tried to contradict their will. Thus, the centralization of the state was an internal source of strengthening the grand ducal power. The external source of its strengthening was the fall of the power of the Golden Horde.

As of the beginning of the XIV century. the Moscow grand dukes were vassals of the Horde khans, from whose hands they received the right to the grand duke's "table". After the Battle of Kulikovo (1380), this dependence became only formal, and after 1480 (standing on the Ugra River), the Moscow princes became not only actually, but also legally independent, sovereign sovereigns. The new content of the grand duke's power was given new forms. Beginning with Ivan III, the Grand Dukes of Moscow called themselves "sovereigns of all Russia." Ivan III and his successor tried to assign themselves the royal title. In order to strengthen international prestige, Ivan III married the niece of the last Byzantine emperor, Sophia Palaiologos, the only heir to the throne of Constantinople that no longer exists. Attempts were made to ideologically substantiate Ivan III's claims to autocracy. In addition to marriage ties with Sophia Paleolog, historians have tried to establish the origin of the Russian princes from the Roman emperors. A mythical theory of the origin of princely power was created. Noble historians, starting with N. M. Karamzin, believed that autocracy was established in Russia from Ivan III. This is true in the sense that Ivan III, who completed the liberation of Russia from the Tatars, "he himself held" his princely table, regardless of the Horde. However, to speak of autocracy in the full sense of the word, that is, of an unlimited monarchy in the 15th and even the 16th centuries, is out of the question. not yet necessary. The power of the monarch was limited by other bodies of the early feudal state, primarily by the Boyar Duma. However, there is an increase in the power of the Grand Duke.

Peculiar to the period feudal fragmentation relations of suzerainty-vassalage are replaced by the sovereign power of the prince. This was facilitated by the restriction of the immune rights of the feudal lords, especially the specific princes. The political isolation of the principalities is being liquidated. The fall of Byzantium led to the exaltation of the Moscow sovereign. The flight of the Horde army on the Ugra (1480) meant the formation of the independence of the Russian land. State attributes are being formed: Byzantine-type symbols (coat of arms and regalia). The marriage of Ivan III with the niece of the Byzantine emperor Sophia Paleologus strengthened the historical continuity from Byzantium. Starting with the son of Ivan III, Dmitry, the Grand Duke is crowned for a great reign in the Moscow Assumption Cathedral (from February 3, 1498).

Basil III (1505-1553) fought successfully against feudal separatism. Under him, the principality is no longer divided into destinies.

On January 19, 1547, Ivan IV was married to the kingdom. The word "tsar" was added to his title "sovereign and grand prince of Moscow", which equated Ivan the Terrible with the emperor of the "Holy Roman Empire". The Byzantine patriarch and all the eastern clergy recognized his royal title. The liquidation of appanages and independent principalities meant the abolition of the system of vassalage. All people became subjects of the Grand Duke of Moscow and had to serve the sovereign.

1.2 Bodies of central government in the Russian centralized state

From the end of the 15th century, a unified system of central and local government institutions gradually took shape, performing administrative, military, diplomatic, judicial, financial and other functions. These institutions were named orders. Their emergence was associated with the process of restructuring the grand ducal administration into a single centralized state system. They functioned as central government bodies with independent structural units and numerous administrative apparatus and became the main core of the Russian government system for more than two hundred years.

The origin of the command system of administration dates back to the end of the 15th - beginning of the 16th centuries. The central and local authorities were archaic and could not provide the necessary measure of centralization of the state. The emergence of orders is associated with the process of restructuring the grand ducal administration into the state system. This happened by giving the bodies of the palace-patrimonial type a number of important national functions. During the period of fragmentation, the Grand Duke "ordered" (entrusted) the decision of affairs to his boyars as needed. To be "on order" meant to be in charge of the assigned business. Therefore, in its development, the system of orders went through a number of stages: from temporary orders of “orders” (in the literal sense of the word) as one-time orders to individuals to an order as a permanent order, which was accompanied by the appropriate design of the position - treasurer, embassy, local, yamsky and other clerks. Then they began to give assistants to officials, to allocate special premises.

From the middle of the 16th century, office-type institutions developed into state bodies of central and local government. The final design of the order system falls on the second half of the 16th century. The design of the order system made it possible to centralize the administration of the country. Orders as new bodies of central government arose without a legislative basis, spontaneously, as needed. Some, having arisen, disappeared when there was no need, others were divided into parts, turning into independent orders.

With the increasing complexity of the tasks of public administration, the number of orders grew. In the middle of the 16th century, there were already two dozen orders. During the 17th century, up to 80 orders were recorded, there were up to 40 permanent orders. There was also no strict delimitation of functions between orders. The first order was the Treasury, which was in charge of the prince's treasury and his archive. The Palace order (or the order of the large palace) was formed next. Orders can be divided according to the type of business they dealt with, according to the classes of persons and according to the territories they ruled, into six groups.

The first group consisted of the palace financial management bodies: the already mentioned Palace (or the order of the Grand Palace) - the department that controlled the people and territories serving the palace; Order of the Great Treasury, which collected direct taxes and was in charge of the mint, Konyushenny; Lovchiy and others. Soon two more important orders were added to them: the Order of the Great Parish, which collected indirect taxes (trade duties, bridge and other money), and the Order of Accounting Affairs - a kind of control agency.

The second group consisted of military authorities: the Discharge Order, which was in charge of the service population, which soon split into: Streltsy, Cossack, Foreign, Pushkar, Reitar, Armory, Bronny, etc.

The third group includes judicial and administrative bodies, for which the judicial function was the main one: Local order (distribution and redistribution of estates and estates, litigation in property cases); Kholopy; Rogue (since 1682 detective) criminal police cases, prisons; Zemsky exercised police and judicial leadership of the population of Moscow.

The fourth group includes regional government bodies that were created as new territories were annexed to Moscow: in the 16th century. Moscow, Vladimirovskaya, Dmitrovskaya. The Ryazan quarter (quarter orders), in the 17th century their number increased to six or more, they were added, along with others, the Siberian quarter (Siberian order), the Little Russian order.

The fifth group can include bodies of special branches of government: Posolsky, Yamskoy (postal service), Kamenny (stone construction and stone structures), Printing (since the time of Ivan the Terrible), Aptekarsky, Printed ( state seal) and etc.

The sixth group consisted of departments of state and church administration: the Patriarchal Court, the Order of Church Affairs, the Monastic Order. characteristic feature There was an extreme fragmentation of departments and the absence of a clear delineation of functions between them. Along with the central sectoral administrations, there were regional orders that controlled the territories of individual lands, abolished specific principalities and newly conquered lands. There were also various small departments (Zemsky yard, Moscow tiunstvo, etc.). Not only regional, but also central orders had specially allocated territories under their jurisdiction. Within its territory, the order collected taxes, did justice and reprisals. For example, the embassy order administered the Karelian land. The 17th century was the heyday of the command system of government in Russia. The main shortcomings of the mandative management system as a whole appeared - the lack of a clear distribution of responsibilities between individual institutions, the confusion of administrative, financial and judicial issues, the clash of the activities of different orders on the same territory. The bureaucracy expanded, the number of orders increased.

As a result, in the last quarter of the century, such a powerful and cumbersome system of administration has developed that it made office work difficult. In order to feel the scale and dynamics of processes in this area, one should take into account such a significant indicator as the number of employees of Moscow orders. Total amount In the mid-1620s, there were only 623 employees of the central command institutions, and by the end of the century their number had increased to 2,739 people.

In activity Russian state great importance had the Ambassadorial order, which was in charge of a variety of foreign policy issues. Prior to its emergence, many bodies dealt with foreign policy issues of the Russian state. The absence of a single center for embassy affairs created inconvenience. The direct participation of the Boyar Duma in all foreign policy issues was inappropriate. A limited number of people had to take part in these cases in order to avoid divulging state secrets. The tsar believed that all the main issues of foreign policy (especially operational ones) should be decided personally by him. The head of the Ambassadorial Department and a small number of clerks were called to help in this. The main duties of the Ambassadorial Order were to negotiate with representatives of foreign states. This function was directly performed by the head of the order himself. The order developed the most important documents in which the position of the Russian state on various foreign policy issues was substantiated. In addition, he resolved border conflicts, engaged in the exchange of prisoners.

The appearance of the Ambassadorial Order had an impact on the reduction of the role of the Boyar Duma in solving foreign policy issues. The king rarely consulted with her on these issues, relying mainly on the opinion of the Ambassadorial order. The embassy order dealt with the affairs of foreign trade and judged foreigners in trade and other matters. In his hands was the ransom of the prisoners.

In addition to the system of local self-government, Zemsky Sobors were an influential institution of democracy in Russia in the 16th and 15th centuries. Zemsky Sobors were convened at the initiative of the sovereign to discuss the most important problems of domestic and foreign policy. The first Zemsky Sobor was convened on February 27, 1549 as a meeting of "every rank of people in the Muscovite state" or "great Zemstvo Duma" to discuss how to build local self-government and where to get money to wage war against Lithuania. It included members of the Boyar Duma, church leaders, governors and boyar children, representatives of the nobility, and townspeople. There were no official documents defining the principles for selecting participants in the council. Most often, the upper strata of the state hierarchy were included there by position, while the lower strata were elected at local meetings according to certain quotas. Zemsky Sobors had no legal rights. However, their authority consolidated the most important state decisions. The era of Zemsky Sobors lasted more than a century (1549-1653). Zemsky Sobors were not only an instrument for strengthening the autocracy, but also contributed to the formation of the national-state consciousness of the Russian people.

Under Ivan III, the Boyar Duma arose, which became the highest legislative body of the centralized state. The competence of the Boyar Duma was basically outlined by the Code of Laws of 1550 and the Council Code of 1649. The legislative significance of the Duma was directly approved by the tsar's Code of Laws of 1550 (Article 98). The Duma participated in the adoption of laws together with the tsar, then as an integral part of the Zemsky Sobor. The Boyar Duma did not have a firmly defined competence, separate from the royal power. The Duma participated in the legislation, discussed the bills approved by the tsar. She discussed requests for orders and governors on cases that these bodies could not solve, gave instructions to orders and governors on matters of current administration. Military and international issues were discussed in it, diplomatic correspondence passed through it. The Duma was the supreme control institution. She collected information about service people, was interested in the costs of orders.

Since the Duma often acted as the highest court, its decisions in this area very often filled in the gaps in the legislation. It was the legislation of the Duma by means of precedents. The Duma also approved new taxes, made decisions on the organization of the army, land affairs, international relations, directed orders and oversaw local government. The Boyar Duma resolved the most important state affairs. She approved the Grand Duke's Code of Laws of 1497 and the Code of Laws of 1550, 1589. Article 98 of the Sudebnik of 1550 considered the verdict of the Boyar Duma a necessary element of legislation: "and which new cases will be, and this judicial code is not written, and how those cases from the state of the report and from all the boyars are sentenced." In April 1597, the tsar "sentenced the boyars along with all the boyars" on bonded servitude, and the November decree of the same year on fugitive peasants "the tsar indicated and the boyars were sentenced." The meaning of the Duma was indicated in the tsar's judicial book: "And which cases will be new, but not written in this judicial book, and how those cases are made from the sovereign's report and from all the boyars to the verdict - and those cases are attributed in this judicial book." Sovereign decrees and boyar sentences were recognized as legislative sources.

The general legislative formula was as follows: "The sovereign indicated, and the boyars were sentenced." This concept of law, as a result of the inseparable activity of the tsar and the Duma, is proved by the entire history of legislation in the Muscovite state.

But there were exceptions to this general rule. So, royal decrees are mentioned as laws without boyar sentences; on the other hand, there are a number of laws given in the form of a boyar sentence without a royal decree: "All the boyars on the Top were sentenced."

Tsarist decrees without boyar verdicts are explained either by the accidental struggle against the boyars (under Grozny), or by the insignificance of the issues being resolved that did not require a collegial decision, or by the haste of the case. Boyar sentences without royal decrees are explained either by the authority given to the boyars for this case, or by the absence of the tsar and the interregnum.

Thus, the Duma played a significant role in the days of the centralized state.

1.3 Local governments in the Russian centralized state

The Russian state was subdivided into counties - the largest administrative-territorial units. Counties were divided into camps, camps - into volosts. However, complete uniformity and clarity in the administrative-territorial division has not yet been developed. Along with the counties, there were also categories - military districts, lips - judicial districts. At the head of individual administrative units were officials - representatives of the center. Counties were headed by governors, volosts - by volosts. These officials were kept at the expense of the local population - they received “feed” from it, that is, they spent in-kind in cash requisitions, collected judicial and other fees in their favor.

Feeding was thus both a public service and a form of reward for princely vassals for their military and other service. Feeders were obliged to manage the respective counties and volosts on their own, that is, to maintain their own administrative apparatus (tiuns, closers, etc.) and to have their own military detachments to ensure the internal and external functions of the feudal state. Sent from the center, they were not personally interested in the affairs of the counties or volosts they ruled, especially since their appointment was usually relatively short-term - for a year or two. All the interests of the governors and volostels were focused mainly on personal enrichment through legal and illegal extortions from the local population. The feeding system was not able to adequately suppress the resistance of the rebellious peasantry. Small estate owners and landlords, who were not able to protect themselves from "dashing people", especially suffered from this.

The rising nobility was dissatisfied with the feeding system for another reason as well. He was not satisfied that the income from local government went into the pocket of the boyars and that the feeding provided the boyars with great political weight. Local authorities and administrations did not extend their competence to the territory of the boyar estates. The princes and boyars, as before, retained immunity rights in their estates. They were not just landowners, but also administrators and judges in their villages and villages.

In the middle of the 16th century, Ivan the Terrible decided to carry out the Zemstvo reform.

Z e mskaya ref about Rma Yves but on IV, the reform of local government in the Russian state was carried out to eliminate feeding, that is, the maintenance of officials at the expense of the population, and the introduction of zemstvo self-government. Caused by the need to strengthen the local administration in the interests of the nobility and merchants. In 1549, at the so-called "reconciliation" council, a program of zemstvo reforms was outlined. In 1551 the Stoglavy Cathedral approved the "statutory zemstvo charter". In the early 50s. in some areas, the power of governors was abolished. But only in 1555 - 1556. Governorship was abolished on a nationwide scale. Instead of local governors and volostels, zemstvo elders were elected, who headed the zemstvo huts and were selected from among the most prosperous townspeople and peasants. They were in charge of the court (excluding cases of major criminal offenses), the management of the taxable population and the collection of taxes from it. The "payback payback", which replaced the governor's dues, began to go to the tsar's treasury, which also exercised general supervision over the activities of zemstvo self-government bodies.

The zemstvo reform completed the restructuring on the basis of the estate-representative principles of local government and strengthened the centralization of state administration. The last of the reforms, which began in the early 50s and which was destined to acquire especially importance, - the introduction of zemstvo institutions and the transition to the abolition of feeding. "Zemstvo reform can be considered the fourth blow to the fed system inflicted in the course of reforms." It was supposed to lead to the final elimination of the power of the governors by replacing it with local governments selected from the wealthy black-haired peasantry and townspeople. Prosperous circles of the townspeople and the volost peasantry were interested in the implementation of the zemstvo reform.

The Gubnaya and Zemstvo reforms, as they were implemented, led to the creation of estate-representative institutions in the field, which met the interests of the nobility, the upper tenants and the prosperous peasantry. The feudal aristocracy gave up some of its privileges, but the meaning of the reform was directed primarily against the working masses in the countryside and town. In addition to the right of their own court through elected judges, the government granted all communities, both urban and volost, the right to their own administration, distribution of taxes and supervision of order. centralized state feudal self-government

The law, recognizing each peasant community, on whose land it may live, equal rights with urban communities, represented it as a legal whole, free and independent in public relations; and therefore, the elected heads of the communities, the elders, the courtiers, the sots, the fifties and the tenths were considered to be in the public service, in the "sovereign's business."

In the district statutory charter on local self-government of communities, Tsar Ivan IV directly wrote: “And we ordered in all cities and in the camps and in the volosts to make favorite elders, who among the peasants should repair both the governor’s and volostels and pravitel’s incomes and bring them to us for a period of time. whom the peasants among themselves will love and choose with all the land, from which they would not have sales and losses and resentment, and they would be able to judge them in truth without promise and without red tape, and for the governor’s income they knew how to collect dues and would bring them to our treasury for a period without a hitch."

Throughout the reign of Ivan IV, the communities could freely ask for exemption from the governors and volostels, and their requests were constantly satisfied, only on the condition that they pay the dues laid on the governors to the treasury. Elected leaders in all communities were elected by all members of the community.

The zemstvo reform was most successful in the northeastern Russian lands, where the black-eared (state) peasantry predominated and there were few patrimonials, worse in southern Russian lands, where patrimonial boyars predominated. This was an important reform. Instead of local governors and volostels, elected zemstvo authorities were established. Some state functions were transferred to them.

Chapter II. The social system of the Russian centralized state

2.1 The legal status of the dependent population in the Russian centralized state

Among the feudally dependent population, who carried duties, urban and rural ones stood out. In the cities, by the 15th century, a merchant aristocracy (merchants) had developed, which was exempted from the sovereign tax, received the privileges of the princely court, and carried out public service. Trade people enjoyed the support of the prince, who also established the rules of trade. The rest of the urban population bore duties in favor of the prince and approached the way of life and everyday life with the peasants of the black sovereign volosts.

During this period, there were also changes in the legal status of the peasants (peasant - a derivative of the word Christian, arose in the XIV century.). In the fifteenth century the peasant was no longer free; he paid taxes either to the state or to the feudal lord. The state peasants were called black or black tax ("tax" - the amount of taxes on the community), or black-sowed ("plough" - a unit of taxation equal to 50 acres of land). In this category of peasants, the entire community was responsible for the receipt of taxes to the treasury. The community was in charge of the lands, protected from encroachment, accepted new settlers, provided legal protection to members, distributed the amount of dues and duties.

In the XV - XVI centuries. the rural community was strengthened, since this form of organization was convenient for both the state and the peasants. Privately owned peasants paid taxes to the feudal lords in the form of products and worked off the corvée. The form of feudal dependence makes it possible to divide privately owned peasants into categories:

a) old-timers - peasants who have lived for a long time on black lands or in private estates, who had their own household and carried the sovereign's tax or duty to the feudal lord;

b) new contractors (newcomers) - impoverished, having lost the opportunity to independently manage their household and forced to take allotments from the feudal lords and move to other places (after 5-6 years they turned into old-timers);

c) silversmiths - peasants who owe money (silver) at interest ("in growth") or to pay off a debt by working for a feudal lord ("for a product");

d) silver debtors - those who gave a promissory note ("bondage record") became bonded people;

e) ladles - impoverished peasants, half-way (up to 50% percent) cultivating feudal land on their horses;

f) bobyls - impoverished people (farmers and artisans), obliged by duties to the feudal lord or cash quitrent to the state;

g) serfs - serfs - serfs planted on the ground and carrying corvee.

The feudal-dependent population included monastic peasants (monastic cubs, dependents, etc.).

At the lowest stage of the social ladder were serfs who worked in the courts of princes and feudal lords (keykeepers, tiuns). Their number has decreased markedly, because. some of them were planted on the ground. In addition, the Sudebnik of 1497 limits the sources of servility. They became serfs in the case of marriage to persons of a similar state, by will, by self-sale. Admission to the rural Tiunism also entailed servitude, but the rest of the family members remained free. In the cities, however, the situation was different - entering the service "according to the city key" did not entail a servile state.

The code of law of 1550 further restricts the sources of servility: tyunism does not entail servitude without a special agreement (Article 76).

In the XIV-XV centuries the position of the peasantry was very difficult. Factors enhancing exploitation were:

The desire of the feudal lords and the state to extract the maximum profit from peasant labor;

The need for funds to pay tribute;

Distribution of state (communal) lands to the noble army;

The routine state of feudal technology, etc.

All this prompted the peasants to search for those places where feudal oppression was more moderate.

Peasant transitions ("natives"), and even simply flights to the northern and southern lands, became more frequent. There was a need to limit the "outputs" of the peasants. At first, the prohibition of the transition was stipulated in between princely treaties. In the 15th century, serfdom took on an orderly character as a result of the registration of a dependent population. The transition of the peasant was only once in a year - a week before St. George's Day (November 26) and within a week after it. The Sudebnik of 1497 consolidated this provision (Article 57). To "exit" the peasant had to pay one ruble "in the fields" and a fee in less fertile places. Fulfilling the tasks of centralization, Sudebnik contributed to the legislative struggle against feudal arbitrariness, which undermined the foundations of the new political system. The code was a powerful tool for intensifying the exploitation of the peasants. Art. 57 of the Sudebnik marked the beginning of the legal registration of serfdom, setting one period per year for the release of peasants (and very inconvenient). Sudebnik secured the political status of the nobility, interested in establishing a serf system.

The Sudebnik of 1550 played an important role in strengthening the centralization of the state apparatus, strengthening the influence of the nobility and protecting serfdom. By increasing the payment for the "old", he complicated the "exit" of the peasants, established a more severe punishment for crimes against the feudal order. It more clearly expressed the right - the privilege of the ruling class.

Civil law relations in the XV - XVI centuries. stand out in a separate area and are regulated by special rules contained in various charters, and then in the Sudebnik. They reflect and regulate the development of commodity-money relations, as well as the system of feudal exploitation based on patrimonial and local forms of land ownership.

The development of feudal land ownership contributed to the expansion of forms of feudal dependence. From the beginning of the XV century. a special category of peasants - "old-timers" - stood out. This is the main peasant population of feudal estates or state lands. Old-time peasants who have left the feudal estates do not cease to be regarded as old-timers. Consequently, old-timership is determined not by the length of years lived by the landowner, but by the nature of the relationship between old-timers and landowners. Old-timers, as economically firmly connected with their allotments, were alienated along with the land. "At the end of the 15th century, Prince Fyodor Borisovich "granted" the Simonov Monastery in his "fatherland" in Rzhev land, and even those people gave the name of the old-timers who live on that land." So, the strong economic connection of the old-timers with the received land allotments appears quite clearly. "In the old villages" live old-timers, "local people", "villagers" who have land allotments, plow the land, and bear feudal duties.

The term "old-timers" stood out in the process of development of feudal ownership of land and the enslavement of peasants at a time when the bulk of the feudal-dependent population was already made up of peasants, economically firmly connected with the land received from the feudal lords, and labor in their economy and the landowner's economy provided surplus product. This term appeared when there was a need to separate the category of old dependent taxpayers from the mass of new comers.

Often, the lack of funds from the impoverished and indebted old-timer peasants deprived them of the opportunity to exercise the right to transfer: Gradually, the old-timer peasants formed the first group of landowning peasants who lost the right to transfer due to prescription or antiquity.

Peasants are silversmiths. Many paths led the impoverished peasant into feudal dependence. In the XV century. silver plays a significant role in the relationship between landowners and peasants. A silversmith is an impoverished, indebted peasant who is obliged to pay off the landowner at interest or on account of future work.

It is known from sources "growth silver", that is, loaned at interest and repaid in installments.

There is a term "made silver", when interest and debt were worked out for it, the debtor was called a peasant-worker.

A worker planted on the land with an obligation to plow for his master and who took money from the master was also called a worker, because he, under an agreement, sat down to make products, but also led an independent household. Sometimes the concept of "crafted silver" included cash rent from the peasants, i.e. under the concept of "silver" hiding several categories of feudal-dependent people.

The development of feudal relations increased the demand for hired labor, which led to the widespread use of peasant ladles. These are impoverished peasants or "freemen", that is, people deprived of the means of production. Sometimes documents call ladles mercenaries.

Polovnichestvo appeared in the second half of the 15th century. in connection with the growth of commodity-money relations and the property stratification of the countryside. Landowners took in ladles, finding this form of exploitation more profitable.

The ladle was always hired for a certain period, at the end of which he could leave, repaying the debt to the owner. He could also work on his horses. The owner, in addition to the piecework, received half of the crop. The half of the field given to the ladle is nothing but the "wage" for all the various labor of the ladle.

During the formation of the Russian centralized state, the legal status of the feudally dependent population was especially diverse.

In addition to peasants - silversmiths, ladles, such a category of peasants as village beans is also known. For the feudal lord, the beans were profitable. They always paid dues in cash. Bobyls living in one place (village, village), bound by an agreement with one master, obeyed the clerk of this village and constituted a certain organization, headed by the Bobyl headman. Bobylstvo is one of the states of feudal dependence. Bobyl, a person dependent on his master, who, under an agreement, received the right to live "for the master" and thereby freed from hireling on mutual terms with the master. Bobyls lived both on privately owned and black lands, their legal status was different.

2.2 The legal status of the feudal population in the Russian centralized state

The centralization of the Russian state caused a process of differentiation of the class of feudal lords, complicated its hierarchy, a privileged group in which were the specific princes of the boyar-ownership, the children of the boyars. According to their social and legal status, secular feudal lords were divided into two main class groups: boyars-patrimonials and noble landowners. Boyarin could serve one prince, and live in the lot of another, because. the service did not impose on the boyar the obligation to live at the princely court. She was free-spirited.

The centralization of the state also complicated the state apparatus, new administrative positions appeared, various palace ranks. The benefits of court service attracted domestic servants and persons of boyar origin. For the first time, a distinction was established between the judicial activities of the head of state - the Grand Duke and the judicial activities of the boyars, and determined the procedure for the activity of the boyar court. With the development of feudal relations, the title of boyar was associated with public service and was a court rank. The boyars included the best people of the prince, who were introduced into the court of the prince and were called "introduced boyars."

The second court rank was the rank of falconer. This is the highest rank after the boyar, who was in charge of public administration. It was a praetor appointed by the sovereign. The number of falconers was small. They, along with the boyars, were part of the Boyar Duma.

During this period, the nobility was being formed from small and medium landowners, who were allotted land under the condition of service, which marked the beginning of a new land use system. Boyar children and free servants were, as a rule, owners of conditional holdings.

The layer of feudal lords was divided into the following groups: service princes, boyars, free servants and boyar children, "servants under the court". The serving princes constituted the top class of the feudal lords. These are former appanage princes, who, after the annexation of their appanages to the Muscovite state, lost their independence. However, they retained ownership of the land. But since the territory of the appanages was, as a rule, large, the service princes were the largest landowners. Serving princes occupied leading positions and went to war with their own retinue. Subsequently, they merged with the top of the boyars.

The boyars, like the princes, constituted the economically dominant grouping within the social stratum of the feudal lords, which provided them with an appropriate political position. Boyars occupied command posts in the state. The middle and small feudal lords were free servants and boyar children. Those and others also served the Grand Duke. The feudal lords had the right to leave, i.e. they had the right to choose their overlord at their discretion. If available in the XIV-XV centuries. various principalities, the feudal lords had quite ample opportunities for such a choice. The departing vassal did not lose his fiefdoms. Therefore, it happened that the boyar had lands in one principality, and he served in another, sometimes at enmity with the first.

The boyars strove to serve the most powerful and influential prince, able to protect their interests. In the XIV - early XV century. the right to leave was beneficial to the Moscow princes, because. contributed to the collection of Russian lands. As the centralized state strengthened, the right to leave began to interfere with the Moscow grand dukes, because the service princes and the top of the boyars tried to use this right in order to prevent further centralization and even achieve their former independence. Therefore, the Moscow Grand Dukes are trying to limit the right to leave, and then completely cancel it. The measure of struggle against the departing boyars was the deprivation of their estates. Later, they begin to look at departure as a betrayal.

The lowest group of feudal lords were "servants under the court", who were often recruited from princely serfs. Over time, some of them occupied more or less high positions in the palace and state administration. At the same time, they received land from the prince and became real feudal lords. "Servants under the court" existed both at the grand duke's court and at the courts of specific princes.

In the XV century. in the position of the feudal lords there are noticeable shifts associated with the strengthening of the process of centralization of the Russian state. First of all, the composition and position of the boyars changed. In the second half of the XV century. the number of boyars at the Moscow court increased by 4 times due to the specific princes who came to the service of the Moscow Grand Duke along with their boyars. The princes pushed the old Moscow boyars into the background, although the Moscow boyars stood on a par with or even higher than some of the younger categories of princes. In this regard, the meaning of the term "boyar" itself is changing. If earlier it meant only belonging to a certain social group - large feudal lords, now the boyars are becoming a court rank, which was favored by the Grand Duke (introduced boyars). This rank was assigned mainly to service princes. The second court rank was the rank of roundabout. It was received by the bulk of the former boyars. The boyars, who did not have court ranks, merged with the boyar children and free servants.

The change in the nature of the boyars influenced his relationship with the Grand Duke. The former Moscow boyars linked their fate with the successes of the prince and therefore helped him in every possible way. The current boyars - yesterday's appanage princes - were in a very oppositional mood. The Grand Dukes begin to seek support in a new group of feudal lords - the nobility. The nobles were formed primarily from "court" servants, or "servants under the court", at the court of the Grand Duke, specific princes and large boyars. In addition, the great princes, especially Ivan III, gave land as an estate to many free people and even serfs, subject to military service.

The nobility was entirely dependent on the Grand Duke, and therefore was his faithful social support. For their service, the nobility hoped to receive new lands and peasants from the prince. The growth in the importance of the nobility went simultaneously with the decrease in the influence of the boyars. The last from the second half of the XV century. greatly shaken in their economic positions.

The church was still a large feudal lord. In the central regions of the country, monastic land ownership is expanding due to grants from local princes and boyars, as well as by virtue of wills. In the northeast, monasteries capture undeveloped, and often black-mowed lands. The Grand Dukes, worried about the impoverishment of the boyar families, even take measures to limit the transfer of their lands to monasteries. An attempt is also being made to take away the lands from the monasteries in order to distribute them to the landlords, but it fails.

In the XVI-XVII centuries. the exclusive estate right of feudal lords to land and feudally dependent peasants is formalized. Already the first all-Russian legislative act, the Sudebnik of 1497, protected the boundaries of feudal landed property. The Sudebnik of 1550 and the Cathedral Code of 1649 increase the penalties for this. In addition, the Code expressly states that only “service people” can own land. The feudal lords consolidated their privilege to hold posts in the state apparatus. As before, they had the right to patrimonial justice, that is, they could judge their peasants, however, with the exception of serious political and criminal cases. Such cases were subject to review in state courts. This further limited the immunity of feudal owners. Since 1550, the issuance of immunity letters was discontinued. The feudal lords themselves had the right to sue in special judicial institutions. By decree of Ivan IV of February 28, 1549, the nobles were exempted from the jurisdiction of the governors and equated in this respect with the boyars. Legislation protected the life, honor and property of the feudal lords with severe punishments.

2.3 The legal status of the urban population in the Russian centralized state

Already by the XV century. Russian cities that suffered from the Horde invasion restored their former significance, were upset and strengthened, crafts and trade developed in them, palaces and temples were built and decorated. The urban population, engaged in crafts and petty trade, lived in the suburbs (on the streets and in the settlements, most often uniting specialists of the same profession - potters, shoemakers, armored workers, goldsmiths, etc.) and were called townspeople. It was subject to tax (taxes) in favor of the state, performed construction and military duties. Here there were their own craft organizations like Western workshops.

Merchants, as before, were divided into categories. The guests belonged to the highest. This title was awarded to merchants by princes for special merits. It gave them a number of privileges: it freed them from the court of local authorities and subordinated them to the princely court, from communal taxes and duties, granted them the right to own estates and estates. As a rule, the merchants who came to visit served in financial authorities, were in charge of customs, the mint, were engaged in the evaluation and distribution of the princely treasury, provided sovereigns with loans, etc. Their number was small, in late XVII in. it was 30.

The bulk of the merchants were united in hundreds. Especially famous was the cloth hundred, whose members appear in the sources as early as the 14th-15th centuries. The protection of corporate honor was enshrined in the Sudebnik of 1550, which established fines for dishonor: ordinary townsmen - 1 ruble, middle townsmen and nobles - 5 rubles, cloth hundreds of a merchant - 20 rubles, guests and the best people- 50 rub.

In addition to craft and trade organizations, the courts of the aristocracy and monasteries were located in the cities. These "islands of feudalism" did not pay taxes (they were whitewashed) and could reduce the prices of their goods, creating competition for the townspeople. In addition to the boyar people (inhabitants of the "white settlements"), service people were exempted from the tax in the cities according to the device (archers, gunners, collars, etc.), who also engaged in crafts and had an advantage over taxpayers. The tax burden of the townspeople was therefore very heavy, and mutual responsibility for the payment of taxes and duties in the townsman community hindered the development of entrepreneurship.

Part of the population of the cities went "in pledge" to the Belomests, signed up for service, in bonded serfs, and the state lost its taxpayers in the process.

Already in the first half of the XVII century. it begins to take measures to combat this evil, and repeatedly prohibits by law "mortgages" of townspeople and the acquisition of land in cities by Belomests. There is also a tendency towards the gradual attachment of black townspeople to the tax (to the townships).

The issue was finally resolved by the Council Code of 1649. It returned to the settlements the “white settlements” that had been taken away from them, which belonged to votchinniks, monasteries and churches, as well as whitewashed (exempted from tax) yards of priestly children, deacons, sexton and other clergymen, shops and yards of peasants. Peasants, in particular, were now allowed to trade in cities only from wagons and plows, and all their trade and craft establishments were either sold to the townspeople, or they themselves signed up for the city tax. Similarly, the issue of servicemen on the device is resolved - they were obliged to pay taxes until they sold their shops and crafts to taxpayers. These provisions of the Council Code lightened the tax burden of the townspeople and expanded their rights to engage in crafts and trade (in fact, the monopoly right of citizens to engage in entrepreneurship was introduced).

But the policy of the state in relation to the emerging third estate had another side. The Cathedral Code attached the townspeople to the tax. It was ordered, firstly, to return to the settlements all those who had left the tax in previous years, carrying out a “childless” and “irrevocable” search for pawnbrokers (peasants, serfs, bonded, instrumental servicemen, archers, new Cossacks, etc.). Secondly, leaving the settlement, from the tax, was forbidden henceforth under the threat of exile to Siberia, to Lena. Even for the transition from one settlement to another, the state threatened the death penalty. Thirdly, sanctions were provided against those who in the future would accept runaway townspeople. They were threatened with "great disgrace from the sovereign" and confiscation of land. Finally, the Code, having introduced the monopoly right of citizens to city property, limited the right to dispose of it. The sale of the property of a townsman could take place only within the townsman's tax community.

Thus, the Code introduced a specific version of serfdom in the cities. It was a step that doomed the Russian city to backwardness from the West for centuries. There, cities received privileges from the state, conditions were created for free enterprise and competition. There, peasants fled from the villages to the cities from serfdom. The Russian peasants had nowhere to run, except to the outskirts, to the Cossacks, to Siberia.

Cities were usually divided into 2 parts: the city itself, i.e. a place enclosed by a wall, a fortress and a trade and craft settlement surrounding the city walls. Accordingly, the population was divided. In the fortress - detinets lived in peacetime mainly representatives of the princely government, the garrison and servants of local feudal lords. Craftsmen and merchants settled in the settlement. The first part of the urban population was free from taxes and state duties, the second belonged to the tax "black" people.

An intermediate category was the population of settlements and courtyards belonging to individual feudal lords and located within the city. These people, economically connected with the settlement, were nevertheless free from the city tax and carried duties only in favor of their master. The economic upsurge in the 15th century, the development of handicrafts and trade strengthened the economic position of the cities, and, consequently, raised the importance of the townspeople. In the cities, the most wealthy circles of merchants stand out - guests leading foreign trade. A special category of guests has appeared - Surozh residents, who are bargaining with the Crimea (with Surozh - Sudak). Somewhat lower were clothiers - cloth merchants.

Conclusion

The unification of Russia began under the conditions of the Mongol-Tatar yoke and the constant threat from Western countries. It was under the flag of the struggle against the invaders that the Moscow principality managed to gather around itself the lands of a fragmented country and turn the state into a single military power. Proceeding from military goals, the Moscow authorities were forced to form a feudal hierarchy, which was rooted in the specific patrimonial past and relied on the labor of forced peasants. Boyar lands were formed from hereditary estates or acquired for service in the army.

Send your good work in the knowledge base is simple. Use the form below

Introduction

Similar Documents

ecosystems

Zoology

Biology

Long 19th century

recent history

Middle Ages

new time

Interwar period